Increase our faith


The apostles said to the Lord, “Increase our faith!” – Luke 17:5 (Proper 22C)

Here’s something that used to drive my wife Lisa crazy: she’d be out doing something alone—what I mean is without three kids tagging along—not something like hanging with friends at one of those paint-and-drink-wine places that have popped up recently—but something like having a quiet, leisurely, blissful, pampering, very special solo trip to Target—and someone would ask her, “Oh, is Keith home babysitting the kids?” Lisa, being a very nice person, would simply say, “Yes,” but what she was screaming inside her head was, “No, he is NOT babysitting the kids—You don’t babysit your own kids—that’s what you pay others to do—taking care of your own kids is just parenting! It’s what you’re supposed to do!”
I think in today’s Gospel reading Jesus was possibly feeling that same frustration Lisa was. We hear him ask the Apostles, “Would you tell your slaves when they come in from the field to sit and dine?” The answer is “Of course not.” “Do you thank your slaves for doing what is commanded?” “Of course not.” Jesus says, “So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done.’” This seems like a sort of slap in the face? What prompted Jesus’ frustration?
The Apostles had just pleaded, “Jesus, increase our faith!” Now, I think most of us have come to think that being a “person of faith” means being someone who holds fast with clenched fists and closed eyes to beliefs that are at odds with science and reason. Being a person of great faith, in our current society, has perhaps come to mean the opposite of being rational. Science is the enemy of Faith …But this sense of faith as “crazy belief” is not the way the word “faith” is used in the Gospel of Luke. Here’s how the word is used by Luke: There are the people who carried their friend who knows how far, and, when they could not get close, climbed up and lowered him through the roof tiles—Jesus sees the faith in their effort and heals the invalid (5:20). A woman anoints Jesus’ feet with her tears and dries them with her hair, and he says to her, “Your faith has saved you” (7:50b) A woman touches Jesus’ robe and is healed, and Jesus says, “Your faith has made you well” (8:48). A Samaritan leper—one of ten who was cured—returns to give thanks, and Jesus says, “Did none but this foreigner return to give praise for being healed? Your faith has made you well” (17:19). A blind man continues to cry out to Jesus, refusing to keep silent even when ordered to, and Jesus says, “Your faith has saved you” (18:42).
So it seems that being a person of faith is not so much about what you believe, but more about what you do. Faith is not so much something stockpiled in a storehouse, but something that is lived out as obedience to a just and loving God. Trusting in the One with whom we are in relationship, a faithful person relinquishes any illusions of self-reliance, acknowledging that faith cannot be measured, only enacted (Kimberly Bracken Long, Feasting on the Word). The disciples have this wrong-headed idea that faith is something that can be poured into them, something that they need a supersized big gulp cup of. Jesus is trying to tell them that the right question isn’t how much faith is enough, but rather “what is faith for?” I can see Jesus pinching his fingers and saying, “You already have plenty of faith—this much—a mustard-seed-size—is enough!” “You just need to live your faith, and if you did, you could tell this mulberry tree to uproot itself and be planted in the sea.”
Do you all have experience with mulberry trees? We’ve lived in our house 27 years, and literally, for every one of those years, we’ve battled the same mulberry tree. We’ve cut it down, dug it up, poisoned it…and still, year after year, it comes back. If you google “mulberry tree roots” the top results are: “does anything kill a mulberry tree…how do you dig up a mulberry tree…invasive mulberry tree…” Mulberry trees have an extensive root system that grows both wide and deep; they are very, very tenacious. And yet Jesus says with only a mustard seed’s amount of faith, we could have gotten rid of ours.
Of course, the Apostles didn’t need to dig up a mulberry tree like I do…What was it that they needed more faith for? You remember last week we heard Jesus tell the story of the rich man who had stepped over poor Lazarus every day on his doorstep, the rich man who in death was stuck in torment while Lazarus was comforted in the bosom of Abraham. This rich man asked Abraham to send Lazarus back from the dead, like Jacob Marley visiting Scrooge, so that his friends and family will finally see a miracle so big it will give them faith big enough that they’ll repent. And Abraham essentially replied, “They already had Moses and the Prophets…if that message didn’t “take,” then even someone rising from the dead won’t. It’s not about big faith; it’s about doing what you already know you should with the faith you already have.
Just after Jesus tells that story, the lectionary skips a few verses in between today’s reading, and these verses are what cause today’s plea for more faith by the Apostles. Jesus says, “If the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive” (17:4). The Apostles here this, and they think, “OMG—we have to do that! You mean you were serious about that ‘forgive us our trespasses as we forgive those who trespass against us’ thing? Jesus, give us more faith!”
And Jesus replies, “You don’t need more faith…like slaves obedient to their master, you need to just do what you ought to do.” If we could have the tiniest bit of faith, we could admit that it’s not our power that does things, ever—it’s Gods. We could see that the world is sustained by and infused with God’s love and God’s presence and God’s power, and that this power that upholds the universe every second is present in us, present in God’s people, equipping us and calling us to action—equipping us and calling us to forgive seventy times seven; equipping us and calling us to love and care for friend and stranger; equipping us and calling us to cast down the mighty and lift up the lowly; equipping us and calling us to feed the hungry and clothe the naked and preach release to the captives. Over and over again in Luke, Jesus has said we have to give all—because it’s never been ours anyway. It’s not our power that does things, ever—it’s God’s. And that’s more than enough.
And so, as you all dream about what you can do to work for God’s Kingdom to come on earth as it is in heaven…as you dream about growing and bringing the Gospel Good News to more and more people who need to hear it, remember that you already have what you need. You have the vision, you have the money, you have the energy, and you have the faith—all it takes is a mustard seed’s worth from you, and God will uproot your mulberry trees and plant them in the sea. You don’t need to believe impossible, irrational things—you just need to do them—because it’s not you, ever—it’s God.

Comments

Popular posts from this blog

Music and Silence

Invitation to a Lenten Discipline: James and Media Bias

Pentecost 2022 - The Birthday of our journey together as new Rector and church family.